Nachash in Kabbalah Sephiroth

Nachash and the 10 Sephiroth

And YHVH said unto Moses, Make thee a fiery serpent, and set it upon a pole (spinal column): and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live. - Numbers 21: 8

Teli and the Pole Serpent. Moshiach=Nachash= Gematria 358

the Teli and the Pole Serpent

Parashat Chukat tells a very peculiar story regarding the plague of snakes that attacked Israel: “HaShem said to Moses: ’Make yourself a Pole Serpent, and let whoever is bitten look at it and live.’ So Moses made a copper snake and put it on a pole, and whenever a snake bit a man, he would gaze upon the copper snake and live.” The Sefer Yetzirah tells us about a very mysterious word, “Teli,” which comes from the root word “talah” which means “to hang.” The word has many meanings as discussed by the Sages; such as a type of sword, a quiver of piles for arrows, or a kind of bola (a line with a ball at the end used to ensare animals). The text explains the Teli is the axis by which the heavens rotate. It is explained as if there is a line with a ball at the end, symbolizing the place by which the celestial spheres hang.

Rabbinic authorities have identified the Teli to be the “Nachash Bareach” (Pole Serpent). Interestingly, the Pole Serpent is also identified with the Leviathan, an ancient Midrash states that “the world hangs from a fin of Leviathan.” The Pole Serpent has also been associated with the constellation Draco, which means “Serpent” or “Dragon.” It is quite fascinating that its formation has stars in all of the signs of the Zodiac. The Kabbalists explain that Draco, supports all of 12 of the Zodiac constellations; in other words, all of them are “hanging” from Draco. And so Draco is also called the Teli because all the other stars hang (talah) from it. The symbol of the Teli has often been depicted as a dragon, a snake or a fish. According to the Kuzari, the Teli refers to the spiritual realms which mirror its physical demonstration of the celestial bodies.

The Bahir asks: “What is the Teli? It is the likeness before the Holy One Blessed Be He” and references Song of Songs: “His locks (peyot and beard) are hanging (taltalim).” In both Talmudic and Kabbalistic traditions, the link between these two statements are significant, in that it relates to a vision of G-d in battle, and He is seen as a Young Man with locks (peyot and a beard). It is explained that this is referring to Zeir Anpin, which is a Partzuf (personification of the Light of G-d). The link between these two statements also relates to the Torah which is closely associated with Zeir Anpin, referring to fact that the Torah contains “Teli Tela’im Chochmah” (Piles of Piles of Wisdom). The hairs of the peyot and beard are symbolized as the lines upon which the letters of the Torah are written.

Here this is speaking about the Primordial Torah which preceded Creation, not the Written Torah which was “written with black fire upon white fire.” The Sages explain each letter of the Torah is a hair on the peyot and beard of Zeir Anpin, these are not literally hairs but channels through which G-d’s wisdom Emanates from His anthropomorphic “head.” The head is the concealed wisdom which is then revealed through His “hair.” The entire the verse in the Song of Songs says: “His head is a fine treasure of gold, his locks are hanging, black like a raven.” The letters of the Torah, which are written in black ink, is the revelation of the concealed wisdom. Therefore, Zeir Anpin is from where in each “hair” hangs a universe, each of which is represented by the letters of the Torah. The Teli then is Zeir Anpin, which is the axis through which the universe revolves and Torah, which the blue print through which all of Creation is sustained.

Another astounding secret that is revealed is that the Teli is the Moshiach (Messiah), often referred to as the Holy Snake (Nachash Ha’Kodesh), as the Hebrew words “Moshiach” and “Nachash” share the same Gematria (numerical value) of 358. So the Moshiach is the Pole Serpent. Since the association of Teli has already been made with the Pole Serpent, and the Pole Serpent with Draco, and Draco with Zeir Anpin; it is now clear as to the fact that Metatr-n, the Angel who governs Zeir Anpin, is “the the likeness before the Holy One Blessed Be He.” Since Moshiach is interconnected with Angel Metatr-n, it is now also clear as to whom is depicted as the Young Man with locks (peyot and a beard), which then leads to the connection with the Primordial Torah. Referring back to the passage in Parashat Chukat, the Pole Serpent was the Moshiach who saved the Jews as they gazed upon him. Upon looking at the picture attached, you will find an illustration of the Teli which is found in a commentary written by Rabbi Eliezer Rokeach of Wormes, it will be realized when viewed upside down that it is the Young Man with locks (peyot and a beard) that are hanging as described above.

Bamidbar 21:5-9; Bereshit 1:21, 27:3; Yeshayah 27:1; Shemtov Gefen Sefer Zichron pg. 126-128; Teli Atalya pg. 27-35; Bereshit Rabbah 65:13; Targum Yonatan to Sherashim; Radak to Sherashim; Pardes Rimonim 21:8; Choker U’Mekubal 13; Zohar 1:62a, 1:125a, 2:84a, 2:114a, 2:226b, 3:127b, 3:132a; Yesod Olam pg. 16c; Bareita DeShmuel HaKatan 2:8a; Iyov 26:7, 26:13; Ibn Ezra to Iyov 26:13; Ramban to Iyov 26:13; Ohr HaShekel 4:1; Kol Yehudah on Kuzari 4:25, 56b; Targum Yeshayah 44:25; Oh Ganuz on Bahir 95; Sefer Raziel 14b, 18b, 20a; Seder Rabbah DeBereshit 17; Batey Midrashot 1:28; Yalkut Reuveni 17b; Chesed LeAvraham 2:3; Beyt HaMidrash 1:63; Bartenura to Avodah Zarah 3:3; Pirkey DeRabbi Eliezer 9:31; Bahir 106 Kehilat Ya’acov; Talmud Bavli Chagigag 14a; Shemot Rabbah 8:1; Kohilet 11:10; Mechilta on Shemot 20:2; Eytz Chayim Sha’ar Arich Anpin 5:3; Vayikra Rabbah 19:1; Shir HaShirim 5:11; Shir HaSharim Rabbah to Talmud Yerushalmi Shekalim 6:1; Tikuney Zohar 56:90b; Rokeach of Wormes pg. 12b; Sefer Yetzirah [Rabbi Aryeh Kaplan] pg. 231-239

Ha-Nachash, the story of the Serpent in the Garden.

the story of the ha nachash in the gan eden, Br'sht.

2011 Return of Godzilla : The Japan Nuclear Meltdown.

All I could think of when I read the news that the Sea Water in the Pacific Ocean next to the Fukushima Nuclear Plant had reached levels 10 Million times higher than normal was, "What will happen to the fish" ? and to all sea life. Will the Sea Creatures now become giant sized mutated creatures. Isn't that what created Godzilla, in Japan all those years ago ? No one knows the effects of this radiation leak, or do they ? Japan would know.

Luckily the initial report of Radiation at 10 Million X's Normal was an error. The radiation levels in the Sea Water are only 100,000 times higher than normal. So maybe it will only be a baby Godzilla. Is anyone watching ? Today they report that plutonium has been found in Fukushima soil.

O Caritas - O Love : Great is the noise from the earth and the seas

Hunc ornatum mundi
Nolo perdere
Video flagrare
Omnia res
Audio clamare
Homines
Nune extinguitur
Mund(i) et astrorum lamen
Nune concipitur
Mali hominis crimen
Tristetat(e) et lacrimis
Gravis est dolor
De terraeque maribus
Magnus est clamor
O caritas, O caritas
Nobis semper sit amor
Mos perituri mortem salutamus
Sola resurgit vita
Ah, this world is burning fast
Oh, the world will never last
I don't want to lost it here in my time
Give me time forever here in my time.

[Translation of Latin: ]
I don't want to lose the harmony of the universe
I see all things... burning, I hear men... shouting.
Now is the light of the world and the stars going out
Now does the blame for the disaster fall upon men.
Grief is heavy with sadness and tears
Great is the noise from the earth and the seas
O love, O love be with us always.
We who will perish salute death. Life alone goes on.
Ah, this world is burning fast
Oh, the world will never last
I don't want to lost it here in my time
Give me time forever here in my time.

Sanskrit Naga, Nagas and the Hebrew Nachash.

The word Naga comes from the Sanskrit, and nag is still the word for snake, especially the cobra, in most of the languages of India. When we come upon the word in Buddhist writings, it is not always clear whether the term refers to a cobra, an elephant (perhaps this usage relates to its snake-like trunk, or the pachyderm's association with forest-dwelling peoples of north-eastern India called Nagas,) or even a mysterious person of nobility. It is a term used for unseen beings associated with water and fluid energy, and also with persons having powerful animal-like qualities or conversely, an impressive animal with human qualities.

More : Mysterious Naga

666 The Number of Carbon ????

Revelation 13:18 reads ..... "This calls for wisdom. If anyone has insight, let him calculate the number of the beast, for it is man's number. His number is 666."

Man's Number. The Number of Man.
Carbon is the essential Atom (Adam) of Life, and It's number is exactly 666.
The Carbon Atom is made up of precisely 6 electrons, 6 neutrons and 6 protons. 6-6-6

The Beast of Revelation is Man ???? Or is it Carbon ?

I'd say given the problems we are currently facing with Carbon Emissions. The Beast is Man's use of Carbon.
So now we have solved the riddle. How do we stop the coming Inferno, Floods and destruction of the Carbon Beast ?